Forgiveness
These
thoughts are something different than my family history and some will applaud
it. I have been reading a book titled “A Prayer to Our Father” co-authored by
Nehemia Gordon and Keith Johnson. Nehemia holds a degree in archeology and has worked
in translating the Dead Sea scrolls while Keith Johnson is an American with a
Masters of Divinity. Odd circumstances led the men to meet and to get to the
root meanings of the “Our Father Prayer."
The whole
book was enlightening, but I was struck more intensely when they started to
share the meanings of the words for forgiveness. It expanded exponentially my
thoughts on that subject.
In the
prayer, we ask forgiveness for our
sins and not just for our own. It becomes a collective word for the society in
which we live. It is a collective responsibility. The Irish philosopher wrote,
“All it takes for evil to triumph is for good people to do nothing.”
It falls
back onto our ideas of moral decency, of what is the correct thing to do, and
what is truly honest and honorable to say. It becomes obligatory for us to at
least speak out and rebuke those around us when we see wrong being done. In
legal terms we “aid and abet” the criminal when we do nothing.
If our words
don’t stop them then at least we have made an attempt to correct the situation,
but remaining silent we must share their guilt.
Asking for
forgiveness doesn’t relieve us from the responsibility to act and prevent the
spread of this transgression, but it allows us to recognize that there is no
one who has not sinned. We become guilty by association with our society, with
their wrongdoings, their transgressions, their sins.
The Hebrew
language has several words that mean forgiveness. The first is “mehol”. It has the meaning of “to cancel
a debt.” It is a thought that should make each person grateful to the person
who is showing us forgiveness.
The second
word for forgiveness is “nasa.” It
means to carry a burden.” Not only is there forgiveness, but there is the
comprehension that someone else will take that responsibility from us to
themselves. Not only will they lift the burden, but that they will be
accountable for that burden.
The third
Hebrew word is “mahal” that
translates “to erase.” Not only is there forgiveness, but the person who is
forgiving the offense, but there is a complete clean slate. It is erased,
forgotten, and as if it never happened. The one who has forgiven me, no longer
has remembrance of it.
Our
challenge comes when we, as human beings, have to forgive other people to the
extent and the measure that God has forgiven us. No matter how deeply we have
been hurt, no matter the size of the offense, no matter the type of the
transgression, we must strive to let go of our anger, our resentment, and our
indignation. Forgiveness there is so meaning much behind a single word.
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